Time of Violence (Време разделно)
Γερμανικά Τίτλος: Zeit der Gewalt
Γαλλικά Τίτλος: Temps de Violence
Ισπανικά Τίτλος: Tiempo de violencia
Ρωσική τίτλος: Время выбора
Πρωτότυπος τίτλος: Време разделно
Γαλλικά Τίτλος: Temps de Violence
Ισπανικά Τίτλος: Tiempo de violencia
Ρωσική τίτλος: Время выбора
Πρωτότυπος τίτλος: Време разделно
Παραλλαγές εναλλακτικών τίτλων:
Час гнева | Время насилия | Время разделения | Време разделно | Време на насилие | Vreme na nasilie
Час гнева | Время насилия | Время разделения | Време разделно | Време на насилие | Vreme na nasilie
Historiendrama – Bulgarien
Έτος παραγωγής: 1986
Διάρκεια: 288 λεπτά
Έτος παραγωγής: 1986
Διάρκεια: 288 λεπτά
Σκηνοθεσία: Ljudmil Staikow (Людмил Стайков),
Σεναριογράφος: Ljudmil Staikow (Людмил Стайков), Georgi Danailow (Георги Данаилов), Anton Dontschew (Антон Дончев), Michail Kirkow (Михаил Кирков), Radoslaw Spassow (Радослав Спасов),
Κάμερα: Radoslaw Spassow (Радослав Спасов),
Μουσική: Georgi Genkow (Георги Генков),
Σεναριογράφος: Ljudmil Staikow (Людмил Стайков), Georgi Danailow (Георги Данаилов), Anton Dontschew (Антон Дончев), Michail Kirkow (Михаил Кирков), Radoslaw Spassow (Радослав Спасов),
Κάμερα: Radoslaw Spassow (Радослав Спасов),
Μουσική: Georgi Genkow (Георги Генков),
Υπόθεση:
In the 17th century, a Bulgarian Christian region is selected by the Ottoman rulers to serve as an example of conversion to Islam. A Janissary who was kidnapped from the village as a boy is sent to force the reluctant inhabitants to convert. The Turkish governor seeks a peaceful solution, but ultimately torture, violence, and rebellion break out.
Based on eyewitness written accounts. In the 17th century, a Bulgarian Christian region is se-lected by the Ottoman rulers to serve as an example of conversion to Islam. A Janissary who was kidnapped from the village as a boy now serving the Ottoman sultan is sent to force the reluctant inhabitants to convert. The Bulgarian Christians have to choose between physical annihilation and losing their spiritual identity. Ultimately torture, violence, and rebellion break out. Based on real events and the novel »Time of Parting« (»Време разделно«) by Anton Donchev.
The year is 1668. The Ottoman Turkish jihad is in its heat in Southeastern Europe. The Turkish siege of the Venetian fortress of Candia (now Heraklion in Crete) has been lasting for a second decade now. The Rhodope Mountain is seen as a strategically important base of the war but its Christian population is a potential source of instability. The sultan orders its conversion into »the right faith«. The sacred forests and valleys, where according to the legend Orpheus was born, now screams under the Yataghans enforcing the foreign creed in blood and fires. A regiment of Spahis commanded by the Janissary Kara Ibrahim is assigned to the valley of the river Elindenya.
A corps of janissaries is commissioned to the Rhodope Mountains under the command of Kara Ibrahim. At the time, he was, as all the janissaries were, kidnapped from his Bulgarian family, raised as a Muslim, trained to be a ferocious warrior and convert infidels to Islam in a most brutal way. His cruelty stuns even local Ottoman ruler. He stops at nothing but the resistance of some of the locals is invincible. When the locals refuse to convert, the violence begins. One by one the villagers are killed. One is impaled and still alive as his body hangs from the pole; another one torn in half; a third one beheaded. When the Christians tell the occupier, Suleyman, that even if he forcefully converts people they can’t carry Allah truthfully in their hearts. Suleyman replies that he doesn’t care if they don’t carry Allah in their hearts – because their grandchildren are the ones who will assimilate into Islam. The janissary becomes more and more brutal in his attempts to convert the valley, for he must slaughter them all if they don’t take the turban.
The movie is filmed exactly where the event took place in history and many of the actors are heirs of the original villagers.
Based on eyewitness written accounts. In the 17th century, a Bulgarian Christian region is se-lected by the Ottoman rulers to serve as an example of conversion to Islam. A Janissary who was kidnapped from the village as a boy now serving the Ottoman sultan is sent to force the reluctant inhabitants to convert. The Bulgarian Christians have to choose between physical annihilation and losing their spiritual identity. Ultimately torture, violence, and rebellion break out. Based on real events and the novel »Time of Parting« (»Време разделно«) by Anton Donchev.
The year is 1668. The Ottoman Turkish jihad is in its heat in Southeastern Europe. The Turkish siege of the Venetian fortress of Candia (now Heraklion in Crete) has been lasting for a second decade now. The Rhodope Mountain is seen as a strategically important base of the war but its Christian population is a potential source of instability. The sultan orders its conversion into »the right faith«. The sacred forests and valleys, where according to the legend Orpheus was born, now screams under the Yataghans enforcing the foreign creed in blood and fires. A regiment of Spahis commanded by the Janissary Kara Ibrahim is assigned to the valley of the river Elindenya.
A corps of janissaries is commissioned to the Rhodope Mountains under the command of Kara Ibrahim. At the time, he was, as all the janissaries were, kidnapped from his Bulgarian family, raised as a Muslim, trained to be a ferocious warrior and convert infidels to Islam in a most brutal way. His cruelty stuns even local Ottoman ruler. He stops at nothing but the resistance of some of the locals is invincible. When the locals refuse to convert, the violence begins. One by one the villagers are killed. One is impaled and still alive as his body hangs from the pole; another one torn in half; a third one beheaded. When the Christians tell the occupier, Suleyman, that even if he forcefully converts people they can’t carry Allah truthfully in their hearts. Suleyman replies that he doesn’t care if they don’t carry Allah in their hearts – because their grandchildren are the ones who will assimilate into Islam. The janissary becomes more and more brutal in his attempts to convert the valley, for he must slaughter them all if they don’t take the turban.
The movie is filmed exactly where the event took place in history and many of the actors are heirs of the original villagers.
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Kommentare zum Film
Franz-Josef
Achtung, dieser Film ist definitiv nichts für Zartbesaitete, denn die grausamen Folter- und Mordszenen werden explizit gezeigt.
Aber auch der ideologische Hintergrund ist bedenklich: In den achtziger Jahren ging die sozialistische bulgarische Führung gegen die muslimische Bevölkerungsminderheit vor. Viele bekamen bulgarisch klingende Namen, und gegen religiöse Praktiken wie die Beschneidung von Jungen wurde agitiert. Auch dieser Film sollte belegen, daß die bulgarischen Muslime lediglich arme Opfer und Relikte der osmanischen Gewaltherrschaft seien ...
Aber auch der ideologische Hintergrund ist bedenklich: In den achtziger Jahren ging die sozialistische bulgarische Führung gegen die muslimische Bevölkerungsminderheit vor. Viele bekamen bulgarisch klingende Namen, und gegen religiöse Praktiken wie die Beschneidung von Jungen wurde agitiert. Auch dieser Film sollte belegen, daß die bulgarischen Muslime lediglich arme Opfer und Relikte der osmanischen Gewaltherrschaft seien ...
Dieser Film wurde von Franz-Josef in die Filmliste eingetragen!
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